Nirvana in climate chaos and peak oil

February 28, 2011 By Andrew Durling

http://transitionvoice.com/2011/02/nirvana-in-climate-chaos-and-peak-oil/

Medicine Wheel

How can Buddhism help us deal with fear and anxiety as we face of the converging issues of peak oil and climate change?

One way is to understand that the reality of climate change is inseparable from the actual, specific experiences of living beings here and now.

Climate change is not some external, impersonal phenomenon that exists separately from all other phenomena, and especially from people. It’s actually a dimension of our daily experience, an aspect of the suffering that is an inexorable part of our lives.

In recognizing that climate change is suffering, and that climate change is a pervasive and an increasingly pressing part of our lives, then we have to face up to it in the same way that we have to face up to that ultimate dimension of our suffering: our own death and the loss of all we are and have.

Death be not proud

Facing up to our own death is a good analogy for how we have to learn to face up to climate chaos.

Recognizing the reality of global warming and the horror and fear that it induces offers a moment of clarity. We can then use that clear-eyed recognition to strip away what is meaningless and trivial from our lives and re-focus on what will help us to move with a renewed sense of purpose, beyond the fear, to meaningful action.

So many people who find out that they have a terminal illness go on to fill what time they have left doing what they always really wanted but never got around to. Ironically, overcoming the often overly suppressed (but often mentally disruptive) fear of death can be the prelude to a more joyful and fulfilling life, as philosophers, psychologists and religious teachers have told us through the ages.

In the same way, helping ourselves and others to overcome the denial or suppression of the reality of climate change can help to create the motivation to engage in ways of living that are more fulfilling and creative than before.

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Two journeys - one to GIla Monster and one that began with Sasquatch (Yeti)

The Gila journey I will write about later. The second journey revealed that the Sasquatch was a costume worn by my "root" Siberian shaman ancestor. He told me that this was one of his ritual outfits - it's really a skin and mask that is worn as a body suit.

Beyond the basic information about what Sasquatch represents energetically (etc.) , the shaman informed me that he was time traveling to me from his time in the remote past. He was reaching out (forward) o me as part og his normal shamanic process of "remote viewing" - except that he was reaching out to let me know that he had been building this timeline - the future that I inhabit - from his dreamspace. He said that he was drawing the future out from the possible timelines and focusing on creating a specific spacetime possibility. That he was reaching out to me to let me know that he was me and that "we" are Time Lords in the strictest shamanic sense - that we must build futures which embody our dream, desires, intents, morals, vision, etc etc.  So he's there to guide and support me as I begin to help build the time line from this point / peerspective...

Meanwhile, I have been involved in a project dealing with Bhutan. I have always been attracted to Bhutan since I saw an image of the mysterious temple (monastery) clinging to the sides of a cliff high in the clouded mountains. I know that I lived there many times as a monk and as head lama in previous lifetimes. During research for this project, I discovered (recalled) that Bhutan has a national myth about YETI (Sasquatch). As a kid, I used to collect triangular Bhutanese stamps with this Yeti image.

Who knew? From further research online: 

Among the most famous of "hairy hominids" is the Yeti, said to inhabit the mountainous regions of the Himalayas. Actually there are three creatures referred to as the yeti. The Meh-teh is a man-sized ape-like creature with thick reddish-brown to black fur, a conical head, and long arms which reach almost to its knees. It always walks on two legs. The Dzu-teh is a large bear-like creature, usually seen walking on four legs but occasionally on two. It leaves behind clawed footprints. Locals say it raids livestock holdings. It is very likely to be some kind of bear. The Teh-lma is another ape-like creature, smaller than the Meh-teh. The Teh-lma is about three to four feet tall with a pointed head and reddish fur. They appear to subsist on frogs.

Wheel of Life - Bhutan Dreaming

The design is based upon the Wheel of Life thangka format. Many of the source images are from Bhutan. It is a commission for a teaching image - didactic in intent - concerning sustainable living. The assignment was to put such "modern" information into a framework (design) that would be easily recognized and read by a typical Bhutanese viewer.

The parts of the Wheel are are follows:

The inner circle shows the cock, the snake and the wild boar symbols - symbols of lust, bodily needs, ego. The inner ring shows "good karma" and "bad karma" effects - with the good karma leading to eventual Buddhahood.

The middle ring (consisting of 6 large slices) traditionally shows scenes for the 6 realms. In this case, I have shown realms relating to ecological living: green sustainability vs. out-of-control development & resulting pollution. Starting at the top running counter clockwise: a view of Bhutan today with mountains and lake; the landscape with sustainable energy (windmills and solar arrays); a waterfall and pristine glacial river with prayer flags; mountain poppies in a meadow; a view of lake/river pollution and uncontrolled discharge; a view of air pollution from factories and burning forests.

Around the Wheel's outer ring is Yama - Lord of Death / Karma.

I also placed some local fauna (birds and leopard) around the outside along with a traditional offering symbol.

So, this is my first attempt at creating a didactic visual that can be used to tell a specific story (contrasting two possible approaches / outcomes -> sustainable vs. current madness). Which path will Bhutan take into their future?

They talk of GNH - Gross National Happiness, so I imagine they will maintain the beauty of their land and the stewardship of it by continuing in a sustainable approach to living.

Dream of Bhutan

It's been my dream for years to visit the high mountains of Bhutan and witness the mysterious dances of the Black Hats.