Showing posts with label Durga. Show all posts
Showing posts with label Durga. Show all posts
1.30.2022
3 Haikus: Merkaba Yantra with Female Dieties
Haiku 87 - Merkaba Yantra with Vajrayogini & Dakinis (00:14)
Haiku 88 - Merkaba Yantra with Dakini & Pair of Durgas (00:14)
Haiku 89 - Merkaba Yantra Wireframe with Dakini (00:14)
Sample Haikus from Buddhaverse Variations ©2020-21
[Please turn on audio to hear chant]
--- WATCH FULL SET OF HAIKUS AT HOME ---
Select thumbnails to view on Vimeo Showcase page, or click thumbnail title (ex: v001) to watch & enable autoplay.
Labels:
Buddhaverse Variations,
chant,
Dakini,
datura,
Durga,
glitch,
glitch art,
haiku,
merkaba,
OM,
showcase link,
spiritual art,
Vajrayogini,
video,
video animation,
video art,
video haikus,
Vimeo,
Yantra
6.21.2012
Triptychs!!!
I was rummaging around some work from a few years ago and decided that I wanted to see if it might be interesting to combine a few pieces into triptychs panels. Below are 2 of the resulting compositions. What do you think? The results are surprisingly powerful! Definitely something to explore more...
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| Durga Altar Triptych ©2012 |
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| Lady One Death Yantra Triptych ©2012 |
3.06.2011
Nirvana in climate chaos and peak oil
February 28, 2011 By Andrew Durling
http://transitionvoice.com/2011/02/nirvana-in-climate-chaos-and-peak-oil/
How can Buddhism help us deal with fear and anxiety as we face of the converging issues of peak oil and climate change?
One way is to understand that the reality of climate change is inseparable from the actual, specific experiences of living beings here and now.
Climate change is not some external, impersonal phenomenon that exists separately from all other phenomena, and especially from people. It’s actually a dimension of our daily experience, an aspect of the suffering that is an inexorable part of our lives.
In recognizing that climate change is suffering, and that climate change is a pervasive and an increasingly pressing part of our lives, then we have to face up to it in the same way that we have to face up to that ultimate dimension of our suffering: our own death and the loss of all we are and have.
Death be not proud
Facing up to our own death is a good analogy for how we have to learn to face up to climate chaos.
Recognizing the reality of global warming and the horror and fear that it induces offers a moment of clarity. We can then use that clear-eyed recognition to strip away what is meaningless and trivial from our lives and re-focus on what will help us to move with a renewed sense of purpose, beyond the fear, to meaningful action.
So many people who find out that they have a terminal illness go on to fill what time they have left doing what they always really wanted but never got around to. Ironically, overcoming the often overly suppressed (but often mentally disruptive) fear of death can be the prelude to a more joyful and fulfilling life, as philosophers, psychologists and religious teachers have told us through the ages.
In the same way, helping ourselves and others to overcome the denial or suppression of the reality of climate change can help to create the motivation to engage in ways of living that are more fulfilling and creative than before.
http://transitionvoice.com/2011/02/nirvana-in-climate-chaos-and-peak-oil/
Medicine Wheel
How can Buddhism help us deal with fear and anxiety as we face of the converging issues of peak oil and climate change?
One way is to understand that the reality of climate change is inseparable from the actual, specific experiences of living beings here and now.
Climate change is not some external, impersonal phenomenon that exists separately from all other phenomena, and especially from people. It’s actually a dimension of our daily experience, an aspect of the suffering that is an inexorable part of our lives.
In recognizing that climate change is suffering, and that climate change is a pervasive and an increasingly pressing part of our lives, then we have to face up to it in the same way that we have to face up to that ultimate dimension of our suffering: our own death and the loss of all we are and have.
Death be not proud
Facing up to our own death is a good analogy for how we have to learn to face up to climate chaos.
Recognizing the reality of global warming and the horror and fear that it induces offers a moment of clarity. We can then use that clear-eyed recognition to strip away what is meaningless and trivial from our lives and re-focus on what will help us to move with a renewed sense of purpose, beyond the fear, to meaningful action.
So many people who find out that they have a terminal illness go on to fill what time they have left doing what they always really wanted but never got around to. Ironically, overcoming the often overly suppressed (but often mentally disruptive) fear of death can be the prelude to a more joyful and fulfilling life, as philosophers, psychologists and religious teachers have told us through the ages.
In the same way, helping ourselves and others to overcome the denial or suppression of the reality of climate change can help to create the motivation to engage in ways of living that are more fulfilling and creative than before.
Labels:
Bhutan,
Bodhisattva,
Buddha,
Buddhism,
Durga,
forest,
Gross National Happiness,
hawk,
Medicine Wheel,
Middle Way,
protector,
transition
6.02.2010
Shamanic Mandala
I created this mandala for my shamanic friend, Kara, who writes the Conduit of Joy blog site. The overall composition of the animal guardians and guides, their projection upon constellations and their general locations were given to me during a recent journey.
The animal spirits include a panther, an owl, a raven, a lemur, an Egyptian scarab beetle and a lunar moth. Kara, as Durga, rides a lion of power and mastery.
I haven't a clue about how this all fits Kara or the moment of transition she is in, but I hope to find out more soon! I get the feeling that meditating on the locations (quadrant or compass direction) where the animal spirits reside in the mandala would help to reveal deeper significance. One thing that strikes me immediately is how many of the animals have "big eyes" - embodying / symbolizing night vision or acuity of vision?? I think this is certainly a clear message about her shamanic skills!
The animal spirits include a panther, an owl, a raven, a lemur, an Egyptian scarab beetle and a lunar moth. Kara, as Durga, rides a lion of power and mastery.
I haven't a clue about how this all fits Kara or the moment of transition she is in, but I hope to find out more soon! I get the feeling that meditating on the locations (quadrant or compass direction) where the animal spirits reside in the mandala would help to reveal deeper significance. One thing that strikes me immediately is how many of the animals have "big eyes" - embodying / symbolizing night vision or acuity of vision?? I think this is certainly a clear message about her shamanic skills!
Labels:
animal spirits,
dreamtime,
Durga,
Egyptian,
flower,
lemur,
mandala,
Moon,
moth,
owl,
panther,
power animal,
raven,
scarab,
shamanic journey,
totem animal
4.23.2010
7.01.2009
Healing Altar Installation
Now showing at The Blue Door Gallery's "Arts for Healing" exhibition, July 1st - August 1st.Opening Reception Wednesday, July 1st 4pm-8pm. 13 Riverdale Avenue, Yonkers, NY 10701. Gallery Hours: Wednesday 12-5pm, Thursday 12-5pm, Friday 2-7pm, Saturday 12-5pm. For more information: 914-375-5100

The Healing Altar installation is intended to bring needed healing to our selves, our loved ones, our community, our nation and our planet. Gallery visitors are invited to write offerings on joss paper and then place them into a prayer box, as well as to place other offerings (stones, candles, incense, flowers, herbs, photos, etc.) onto the altar itself. Once a week – on Saturday afternoon, the artist will come to the altar to bring new flowers and light incense offerings, to pray for peace and well-being, and to burn (offer up) the written prayers left by gallery visitors.
About this piece: the two cut-out side panels depict the artist as embodying a Buddha with hands held in the gesture of prayer and gratitude – Namasté. This is a form of the meditation of Tibetan Buddhist deity self-visualization practice - training for a compassionate mind and heart. The central panel depicts the figure of a dancing Black Dakini – a protective female aspect of nature embodying raw energies of creation and destruction – the cycles of life. Her flaming aura shows both purity of intent as well as showing her spiritual power. She dances on a skull to indicate that she has conquered fear of Death. Above her, an offering cloud of incense and flowers wafts into the realm of Spirit, a gift of gratitude to our Ancestors, Guides and Protectors.

Healing Altar - M.Gilliland ©2009
The Healing Altar installation is intended to bring needed healing to our selves, our loved ones, our community, our nation and our planet. Gallery visitors are invited to write offerings on joss paper and then place them into a prayer box, as well as to place other offerings (stones, candles, incense, flowers, herbs, photos, etc.) onto the altar itself. Once a week – on Saturday afternoon, the artist will come to the altar to bring new flowers and light incense offerings, to pray for peace and well-being, and to burn (offer up) the written prayers left by gallery visitors.
About this piece: the two cut-out side panels depict the artist as embodying a Buddha with hands held in the gesture of prayer and gratitude – Namasté. This is a form of the meditation of Tibetan Buddhist deity self-visualization practice - training for a compassionate mind and heart. The central panel depicts the figure of a dancing Black Dakini – a protective female aspect of nature embodying raw energies of creation and destruction – the cycles of life. Her flaming aura shows both purity of intent as well as showing her spiritual power. She dances on a skull to indicate that she has conquered fear of Death. Above her, an offering cloud of incense and flowers wafts into the realm of Spirit, a gift of gratitude to our Ancestors, Guides and Protectors.
Labels:
altar,
art show,
Buddha,
Dakini,
Durga,
goddess,
medicine,
Medicine Buddha,
meditation,
offering,
thangka,
Tibetan,
visualization
3.23.2009
Upcoming Art Show
My piece "Durga Altar" is in the inaugural exhibition of Blue Door Gallery in lovely downtown Yonkers. Opens Sat. 3/28/09 2-5pm.
Note: show is now over. Sorry you missed it!
Note: show is now over. Sorry you missed it!
10.24.2008
Lady One Death

Lady One Death presented herself to me several months ago during deep meditation. She is a root Mayan goddess, the Mother of All Being (First Mother, the Moon) and is an esoteric form of Ix Chel (the Healer). She serves to actualize and stabilize the energies of the creator god, Itzamna- Giver of Life, Lord of Fire. Her name derives from the codex naming hieroglyph "One Skull" - shown above.
Lady One Death embodies the dark root energy of creation and creativity, a place where death and life are one, the realm of ultimate potential and necessary dissolution. As such, she embodies similar energies to that of Kali and Durga.
Labels:
Durga,
Itzamna,
Ix Chel,
Kali,
Lady One Death,
Maya,
meditation,
star ancestors
Durga Altar
As part of the Lady One Death series, I created this image of her embodiment in the form of Durga. Here Durga serves as a fierce protector of the Land of the Ancestors at the gates of Xibalba Be (The Dark Road).
Labels:
Dakini,
Durga,
Lady One Death,
Maya,
offering,
xibalba be
8.06.2008
8.8.8 Sekhmet and the Lion's Gate

Mother Sekhmet - Goddess of Healing & Justice
Sekhmet is also paradoxically the Goddess of the sunset, destruction, death, and wisdom. The cycle of life and death was created when the Goddess Sekhmet-Bast divided into two sisters, Sekhmet and Bast. For shamanic journeyers, Sekhmet is the Guardian of the Gates; no one may cross her on their path to wisdom and the Home of the Ancestors without offering proper respect. She has also been called the Great Dark One, the all powerful feminine aspect of creative chaos and destruction. Thus she shares these aspects with Durga and Kali (Durga's destructive form.)

Temple of Sekhmet
Labels:
Durga,
ecstatic body posture,
Egyptian,
goddess,
Kali,
Lion's Gate,
Sekhmet,
shamanic journey,
star gate
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