RAW is referring to the nembutsu, Shin Buddhism’s central practice. The nembutsu is a short chant—Namu Amida Butsu—that means “I entrust myself to the Buddha of Infinite Light and Life.” The attributes of light and life are understood as standing for great wisdom and compassion, which are embodied in Amida Butsu (Sanskrit, Amitabha Buddha). In the traditional sutras ascribed to the historical Buddha, Amida is described as existing in a Pure Land, a realm of bliss that is very close to nirvana, or complete liberation.
Showing posts with label Bodhisattva. Show all posts
Showing posts with label Bodhisattva. Show all posts
1.14.2020
Enlightenment According to Robert Anton Wilson
From The Psychedelic Salon podcast #289 "The Lost Studio Session"
RAW is referring to the nembutsu, Shin Buddhism’s central practice. The nembutsu is a short chant—Namu Amida Butsu—that means “I entrust myself to the Buddha of Infinite Light and Life.” The attributes of light and life are understood as standing for great wisdom and compassion, which are embodied in Amida Butsu (Sanskrit, Amitabha Buddha). In the traditional sutras ascribed to the historical Buddha, Amida is described as existing in a Pure Land, a realm of bliss that is very close to nirvana, or complete liberation.
Quoted from: Tricycle Magazine SPRING 2009, "The Buddha of Infinite Light and Life," by Jeff Wilson
3.06.2011
Nirvana in climate chaos and peak oil
February 28, 2011 By Andrew Durling
http://transitionvoice.com/2011/02/nirvana-in-climate-chaos-and-peak-oil/
How can Buddhism help us deal with fear and anxiety as we face of the converging issues of peak oil and climate change?
One way is to understand that the reality of climate change is inseparable from the actual, specific experiences of living beings here and now.
Climate change is not some external, impersonal phenomenon that exists separately from all other phenomena, and especially from people. It’s actually a dimension of our daily experience, an aspect of the suffering that is an inexorable part of our lives.
In recognizing that climate change is suffering, and that climate change is a pervasive and an increasingly pressing part of our lives, then we have to face up to it in the same way that we have to face up to that ultimate dimension of our suffering: our own death and the loss of all we are and have.
Death be not proud
Facing up to our own death is a good analogy for how we have to learn to face up to climate chaos.
Recognizing the reality of global warming and the horror and fear that it induces offers a moment of clarity. We can then use that clear-eyed recognition to strip away what is meaningless and trivial from our lives and re-focus on what will help us to move with a renewed sense of purpose, beyond the fear, to meaningful action.
So many people who find out that they have a terminal illness go on to fill what time they have left doing what they always really wanted but never got around to. Ironically, overcoming the often overly suppressed (but often mentally disruptive) fear of death can be the prelude to a more joyful and fulfilling life, as philosophers, psychologists and religious teachers have told us through the ages.
In the same way, helping ourselves and others to overcome the denial or suppression of the reality of climate change can help to create the motivation to engage in ways of living that are more fulfilling and creative than before.
http://transitionvoice.com/2011/02/nirvana-in-climate-chaos-and-peak-oil/
Medicine Wheel
How can Buddhism help us deal with fear and anxiety as we face of the converging issues of peak oil and climate change?
One way is to understand that the reality of climate change is inseparable from the actual, specific experiences of living beings here and now.
Climate change is not some external, impersonal phenomenon that exists separately from all other phenomena, and especially from people. It’s actually a dimension of our daily experience, an aspect of the suffering that is an inexorable part of our lives.
In recognizing that climate change is suffering, and that climate change is a pervasive and an increasingly pressing part of our lives, then we have to face up to it in the same way that we have to face up to that ultimate dimension of our suffering: our own death and the loss of all we are and have.
Death be not proud
Facing up to our own death is a good analogy for how we have to learn to face up to climate chaos.
Recognizing the reality of global warming and the horror and fear that it induces offers a moment of clarity. We can then use that clear-eyed recognition to strip away what is meaningless and trivial from our lives and re-focus on what will help us to move with a renewed sense of purpose, beyond the fear, to meaningful action.
So many people who find out that they have a terminal illness go on to fill what time they have left doing what they always really wanted but never got around to. Ironically, overcoming the often overly suppressed (but often mentally disruptive) fear of death can be the prelude to a more joyful and fulfilling life, as philosophers, psychologists and religious teachers have told us through the ages.
In the same way, helping ourselves and others to overcome the denial or suppression of the reality of climate change can help to create the motivation to engage in ways of living that are more fulfilling and creative than before.
Labels:
Bhutan,
Bodhisattva,
Buddha,
Buddhism,
Durga,
forest,
Gross National Happiness,
hawk,
Medicine Wheel,
Middle Way,
protector,
transition
2.03.2011
Buddhist Prayer for Peace
May all beings everywhere plagued with sufferings of body and mind quickly be freed from their illnesses.
May those frightened cease to be afraid, and may those bound be free.
May the powerless find power, and may people think of befriending one another.
May those who find themselves in trackless, fearful wildernesses — the children, the aged, the unprotected - be guarded by beneficent celestials, and may they swiftly attain Buddhahood.
Repeat this prayer with offerings during this time when so many in our world are struggling to walk the path of freedom and leave the realms of suffering behind. May we embody Pure Land energies for the benefit of all sentient beings. May we serve those around us to the best of our ability with wisdom and with compassionate hearts.
May those frightened cease to be afraid, and may those bound be free.
May the powerless find power, and may people think of befriending one another.
May those who find themselves in trackless, fearful wildernesses — the children, the aged, the unprotected - be guarded by beneficent celestials, and may they swiftly attain Buddhahood.
Celestial Protectors
Repeat this prayer with offerings during this time when so many in our world are struggling to walk the path of freedom and leave the realms of suffering behind. May we embody Pure Land energies for the benefit of all sentient beings. May we serve those around us to the best of our ability with wisdom and with compassionate hearts.
Labels:
Bodhisattva,
peace,
prayer,
protector,
Tara
11.05.2010
1.14.2010
Jewel Tree Visualizations
New work for the New Year - a series based upon the Jewel Tree visualization practice outlined in "The Jewel Tree of Tibet: The Enlightenment Engine of Tibetan Buddhism" by Robert Thurman.

If you are interested in the book "The Jewel Tree of Tibet: The Enlightenment Engine of Tibetan Buddhism" by Robert Thurman - which I highly recommend, here is a link to it on Amazon.
Bodhisattva Jewel Tree
Tara Jewel Tree
Kalachakra Jewel Tree

If you are interested in the book "The Jewel Tree of Tibet: The Enlightenment Engine of Tibetan Buddhism" by Robert Thurman - which I highly recommend, here is a link to it on Amazon.
Labels:
Avalokasavara,
Bardo,
Bodhisattva,
Dakini,
Dalai Lama,
guardians,
Jewel Tree,
Kalachakra,
protector,
Robert Thurman,
Tara,
Terence McKenna,
thangka,
Tibetan,
visualization
6.18.2009
The emanations of Bodhissatva Tara
This chant is called ''Calling the Lama from Afar'' it was composed by HH Pabongkha Dechen Nyingpo.
Labels:
Bodhisattva,
chant,
goddess,
healing,
mantra,
protector,
Pure Realm,
Tara,
video
5.24.2009
Empowerment of Prajnaparamita
Great Mother of Wisdom
Visualization #1: Medicine Buddha Pure Land Offering
Visualization #2: Emanation of Great Mother Prajnaparamita
Visualization #3: Prajnaparamita's Infinite Presence
Visualization #4: 3-Fold Empowerment Blessing of Prajnaparamita
Visualization #5: Prajnaparamita as Wisdom Heart Flame
Full visualization / meditation step-by-step details are available here at ShamanDreaming.org.
4.24.2009
Upcoming Wesak Full Moon
This morning as I was driving past the local reservoir, I could see the almost mirror-still water through the pine trees. Breaking the calm with just a hint of a breeze, I saw a pattern of interfering ripples creating a sort of expanding checker board effect across the surface. Immediately my inner eye filled with Shri Yantra - the visualization of the sound of creation, the sound of universal breathing in and out: A-U-M (OM).

I continued along the winding road under the tall trees with their reaching branches just beginning to leaf out. Spring. I could palpably feel surging life energy, reaching up from the earth to the sky, tree sap rising from roots to limb, sunlight blessing newly unfurling leaves. Another breath in the cycle. OM.

Today is the Taurus new moon. In two weeks will be the full Buddha Moon of the Wesak festival (in the U.S. held at Mt. Shasta, the sacred heart of the western world; in TIbet held in the Wesak Valley at the foot of Mt. Kailash, the sacred heart of the eastern world.) Wesak is the time of gathering for masters and initiates, teachers and students, a time for celebration and for sharing of creative, compassionate energy. It is said that the Buddha appears to all, dispensing energetic blessings of renewal and well-being. To honor this lunar cycle, I created the following piece:


I continued along the winding road under the tall trees with their reaching branches just beginning to leaf out. Spring. I could palpably feel surging life energy, reaching up from the earth to the sky, tree sap rising from roots to limb, sunlight blessing newly unfurling leaves. Another breath in the cycle. OM.

Today is the Taurus new moon. In two weeks will be the full Buddha Moon of the Wesak festival (in the U.S. held at Mt. Shasta, the sacred heart of the western world; in TIbet held in the Wesak Valley at the foot of Mt. Kailash, the sacred heart of the eastern world.) Wesak is the time of gathering for masters and initiates, teachers and students, a time for celebration and for sharing of creative, compassionate energy. It is said that the Buddha appears to all, dispensing energetic blessings of renewal and well-being. To honor this lunar cycle, I created the following piece:

Healing Emanation
Labels:
attunement,
Bodhisattva,
Buddha,
Dakini,
healing,
medicine,
meditation,
Pure Realm,
Tibetan,
Wesak
2.21.2009
Thousand-Hand Bodhisattva
This is an amazing live dance routine by a troupe of Chinese dancers. (Personally, I'd mute the audio as it's not my type of music, but the visuals are astounding!) This is really a powerful visualization experience of compassionate female energy!
Labels:
Bodhisattva,
dance,
goddess,
video
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